The Practice Buddhanussati Meditation

Siddhartha Gautama Buddha is the Lord who came down to this world to give meaning to this human life. Again, therefore, perhaps, the mind is purified every time it remembers the Supreme Buddha by race. The mind is calmed. When that Buddha Gatasati is placed in one’s mind, one enters a new life without realizing it.

The Supreme Buddha had a nickel heart. His mind had become pure forever. The Supreme Buddha was not angry for any reason. It didn’t get worse for any reason. The Supreme Buddha was not fascinated by the illusion of this external world. This is why he is called Arahant. Called Arahan. If you can remember the Supreme Buddha with those qualities, your offspring will be purified. The Supreme Buddha did not sin in secret. He happened to free all profaned.

He was freed from all sorrows. He understood the Four Noble Truths without the guidance of a teacher. He fully understood the whole world relic, the whole animal kingdom, and these lives. He is the perfect and capable teacher, showing the good path to all gods and men. If you can remember the Supreme Buddha in this way, every moment you think of the great sage Muni, who marked the golden age of this world, this world history.

See Lord Buddha In Dhamma

So if you start thinking about such a Supreme Buddha at this time, your mind will start to become pure from this moment on. The name of the Supreme Buddha is seldom encountered in this world. Only a person who can develop the intellect can recognize the name of the Supreme Buddha. So if you meet the Supreme Buddha in any way, you have enlightened the Dhamma of the Supreme Buddha, developed your intellect, and enlightened yourself through that enlightened Dhamma. Then you will be able to see the Supreme Buddha in your life.

That Nicholas quality of the Supreme Buddha, perfect wisdom, great kindness, pure concentration, courageous heroic biography, all these help to enlighten your world.

Therefore, when thinking about the Supreme Buddha, it is very easy for you to remember all the Buddha virtues such as Arahan, Samma Sambuddha, Magical, Sugatha, Lokavidu, Anuttharo Purisadamma Sarathi, Saththa Devamanussanan, Buddha, Bhagava. Contemplate this notion as you interact with others. This is not a trivial matter.

Human life is like a river flowing. Like a river that dries up. Through this Buddhanussati meditation you can have a rare opportunity to develop the intelligence that you gained as a human being before you lost this human life.

– Buddhanussati Meditation –

My Lord Buddha is free from all defilements. He did not sin in secret. He is free from all sin. He is worthy of accepting the Amisa Pooja and the Pannaratipatti Pooja of all the people of the world.

The Supreme Buddha saw images with his own eyes, did not cling to them, did not stumble, did not deceive, and drove away desire. He heard noises in his ears, he did not cling to them, he did not stumble, he was not deceived, he drove away his desire. He knew the smell through his nose and did not cling to it, did not stumble, was not deceived.

He drove away the desire. He tasted it with his tongue, he did not cling to it, he did not stumble, he was not deceived, he drove away his desire. Cain was comforted, he did not cling to it, he did not stumble, he was not deceived, he drove away lust. The mind does not cling to those goals, does not clash, does not deceive, drives away desire. The Supreme Buddha ascends, ascends, ascends.

My Lord Buddha understood the Noble Truth of sorrow without the guidance of a teacher. The Aryan Truth, which is the origin of sorrow that should be enlightened, is enlightened without the guidance of a teacher. He realized the Aryan truth, which is to be realized, the elimination of sorrow, without the guidance of a teacher. He preached the Aryan Truth, the path to the elimination of sorrow, which had to be practiced, without the guidance of a teacher.

He became Samma Sambuddha, Samma Sambuddha, Samma Sambuddha because he understood and understood these Four Noble Truths in the form of Satya Gnana, with three translations and twelve modes without any teacher’s instruction.

My Lord Buddha possessed the transcendental knowledge of infinite wonders, such as ascending from the sky, diving from the earth, walking on the water, and passing through all the opaque. He acquired the ability to see distant images and distant images.

Dibbasota acquired the ability to hear distant sounds and near sounds. Pubbenivasanussati acquired the knowledge of the ability to see the past lives of all worldly beings. He acquired the insightful intellect, the ability to see how all the world’s creatures are born and industrially evolved. He completely destroyed all the auspicious things and attained enlightenment by acquiring enlightenment.

Thus, the Supreme Buddha is endowed with magic because he is endowed with infinite knowledge, infinite seela, infinite concentration and infinite virtue. He is full of magic, he is full of magic.

My Lord Buddha found the path to beautiful Nirvana and ascended to beautiful Nirvana, so he heals, heals, heals.

My Lord Buddha understood all the worlds of the Buddha, all the divine worlds, this human world, all the worlds of the underworld and all these four worlds, and became free from all worlds, so he became worldly, worldly, worldly.

My Lord Buddha subdued the disobedient gods and made them obedient to the Dhamma with the help of the sublime, the sublime, the sublime, the sublime, the sublime, the sublime, the sublime, the sublime, the sublime, the sublime, the sublime, the sublime. He said

My Lord Buddha showed the way to the wise God and the wise people to cross the Sasara Katara, so the animal becomes a god-man, the animal becomes a god-man, the animal becomes a god-man.

My Lord Buddha became the Buddha because he preached the Four Noble Truths so beautifully, so clearly, so clearly, so clearly, so that others could understand them. He is the Buddha.

My Lord Buddha is fortunate enough to endure all these virtues. He is fortunate enough to endure the infinite light of the sun and moon. He is fortunate enough to have a heart cooled by great grace. You are lucky. You are lucky. The Supreme Buddha is Bhagavad-gita, Bhagavad-gita, Bhagavad-gita.

The virtues of the Buddha are infinite. Buddha’s virtues are infinite. Buddha’s virtues are infinite

I worship the Lord Buddha, who was endowed with infinite virtue, infinite knowledge, and great grace. Worship me!

– Dhammanussati Meditation –

The Miracle Of Dhamma

If this world is a dry desert, then the stream that flows on the theme of that dry desert is the Shangdari Dhamma that came out of the mouth of Samma Sambuddha. After hearing the teachings of the Supreme Buddha, the mourners were cleansed and healed. It was through the teachings of the Supreme Buddha that people with evil temperaments like Angulimala developed evil qualities like a flower petal. Innocent women like Patachara, who ran unconscious many times, became heroic, powerful and virtuous monks through the teachings of the Supreme Buddha.

Dhamma To Life

The teachings of the Supreme Buddha can also heal your life. The Dhamma of the Supreme Buddha is the Four Noble Truths. If you wake up in the morning and hear the Four Noble Truths, if you hear the Four Noble Truths, if you are reminded, you are a rare thinker.

Achieve That Intellectual Transformation

There are no two goals for the descent of the Supreme Buddha. There is only one goal. That is the teaching of the Four Noble Truths. By realizing the Four Noble Truths, the suffering animal goes to happiness. The animal who is born and dies during the journey of samsara and goes on a journey of bodhichitta, the four of us are freed from sorrow and go to the abode of Ama who is eternally happy. Therefore, understanding this Four Noble Truths is an intellectual miracle that occurred in the human race. An intellectual transformation. An intellectual revolution. Therefore, in order for that intellectual miracle, that intellectual transformation to take place, you must know the teachings of the Supreme Buddha.

Asirimat Sadaham Guna

The Four Noble Truths are self-evident because he preached the Dhamma well. Because that Dhamma can be seen in this life, that Dhamma becomes clear. That Dhamma is timeless because it can be understood at any time. He is also an Ehipassika because he can point out to anyone that he should come and see that Dhamma. He becomes open because he has to bring that Shangri Dhamma into himself and develop it in himself. Because any intelligent person can direct that intellect and achieve it, he will become a Pachchattam Vedithabbho Vinjuhi.

Nothing Comes Of It

Dhammanussati meditation is the remembrance of the virtues of the Shanghari Dhamma that you regularly worship in this way. Dhammanussati meditation can be done by a person only if he knows the Dhamma of the Supreme Buddha. So no matter how much you watch TV, how many books you read, how many newspapers you read, how you read novels and short stories, or listen to various programs, you never get this beautiful message in your life. You could not remove the sorrow in your heart.

But if you listen to the teachings of the Supreme Buddha, if you keep the teachings of the Supreme Buddha in your heart, if you begin to think about the teachings of the Supreme Buddha in your life, if you begin to see the world through that Dhamma, your life will begin to heal little by little. You become a person who leads a comforting life that goes into the Dhamma. That is why engage in Dhammanussati meditation from this moment on. Get that Dhamma into your life by engaging in Dhammanussati meditation for a while.

– Dhammanussati Meditation –

Self-Efficacy

My Lord Buddha preached the Dhamma very well. The seela, which is the beginning of the Shangri-dharma, is also very good. The concentration called the middle part of it is also very good. The last part of it, called Wisdom, was also very well described. Pointed out with meaning. Pointed out in clear words. The life of the most perfect and pure Nicholas was pointed out.

Therefore, he becomes self-aware because he has preached the Shangri Dhamma very well, which was uttered by the Blessed One. I take refuge in the self-evident Shangri-Saddharma. May my adoration be for this self-evident Shangri Dhamma!

Sandittika Quality

In this very life, you will be able to understand the Dhamma of Shangri, which was graciously spoken by my Lord Buddha. He can develop that Shangri Dhamma as Seela, Samadhi, Pagnana. That Dhamma can be understood as Sovan Path – Fruit, Sakadagami Path – Fruit, Anagami Path – Fruit, Arahat Path – Fruit. That Shangri Dhamma can be understood as the Four Noble Truths in this life itself.

Thus, the Dhamma preached by the Blessed One can be understood in this very life, so he will be satisfied. I take refuge in the Sannyari Dhamma which has been so enlightened. May my adoration be for the Sannyari Dhamma which has been so enlightened!

Timeless Quality

The Shangdhari Dhamma preached by my Lord Buddha can be understood in the same way at any time. The Dhammas mentioned in that Dhamma, such as Seela, Samadhi, Pagnaranga or Marga Phala or the Four Noble Truths, can be understood at any time because they are eternal truths.

Thus he becomes timeless because he can understand the Shangri Dhamma uttered by the Blessed Ones without distinction of past, future and present. I take refuge in the timeless Dhamma of Shangri. May my adoration be for this timeless Shangri Dhamma!

Ehipassic Quality

He became open to the people of God, telling them to come and see the Shangdhari Dhamma preached by my Lord Buddha.

With no secret sermons, no secret instructions, no secret conversations, this auspicious Dhamma can be pointed out as loudly as the sun shows the moon. Since God has kept it open to the human world to inquire into wisdom in this way, the Shangri Dhamma uttered by the Blessed One becomes ehipassika.

Thus I take refuge in the ephemeral Shangdhari Dhamma. May my adoration be for this ejaculated Dhamma!

Open Quality

He opens the Shangri Dhamma preached by my Lord Buddha as it should be brought into one’s own life by proper chanting, by grasping it properly, by practicing it with the word, by meditating wisely, and by applying the Dharma-dharma-panratipathi.

I take refuge in the Shangri Dhamma, which is thus open. May my adoration be for this open Shangri Dhamma!

Pachchattam Vedithabba Vinyuhi Guna

The Sage Dhamma preached by my Lord Buddha is the Pachchattam Veditabbo Vinju, because the wise men of any race, any tribe, any caste, without any cunning, without magic, can be understood separately by their own wisdom alone.

Thus I take refuge in the Shangdhari Dhamma of the Pachchattam Veditabbo Vinju. May my adoration be for the Shangdhari Dhamma which is thus Pachchattam Veditabbo Vinju!

– Sanghanussati Meditation –

Identify The Greatest People In The World

The greatest group of people in this world are the Sangha of the Supreme Buddha. When the Supreme Buddha descends into this world and preaches the Dhamma, these intelligent people recite this Dhamma. Wise people practice this Dhamma and incorporate it into their own lives. They think of developing this Dhamma in their own lives through that Dhamma. It is enlightening to understand that Four Noble Truths. Improves concentration. Develops wisdom. All this can be done only by the one who has corrected the understanding. That person is called a person with Samma Dikti.

Because The Aryans Follow The Octagonal Path

Only the chanting of the Supreme Buddha was of Samma Dikti. Due to the Samma Dikti, the disciples of the Supreme Buddha were able to follow the Noble Eightfold Path. Due to the Aryan Eightfold Path, the devotees of the Supreme Buddha became Sovans. The Four Noble Truths came to the true knowledge of the Dhamma. A sotapanna sees Nibbana within seven souls.

Next, those musicians were able to become sympathetic. One who has attained asceticism attains Nibbana within another life. Those who have become atheists are born into the world and attain Nibbana. Arahants drink Pirinivan in this life itself.

True Shajravakas Are Only In The Buddha Sasana

Here you can see all these people only in a Buddha Sasana. This is why the Supreme Buddha said, “Blessed One, make a lion. Only the first ascetic, the Sotapanna ascetic, the second ascetic, the ascetic ascetic, the third ascetic, the fourth ascetic, the fourth ascetic, can be seen in the Buddha.

Here Are Those wonderful Monk Virtues

Therefore, when you think of a group of people who practice the Dhamma, you will not meet a group of people who are similar to the group of monks of the Supreme Buddha’s Nickels Shangra. Therefore, because that Sangha is on the path of Nirvana, he will prosper. He is exalted because he is on the straight Aryan octagonal path. The Four Noble Truths are enlightened because one walks in a path that understands the Dhamma.

The one who understands the Four Noble Truths becomes enlightened because God makes the Dhamma a gift to the human world. There are four pairs and eight individuals in the body that produce and produce those signals. Here is the group of people who are suitable for the sacrifices of the world. It is also appropriate to accept gifts brought from afar in this world. Suitable for hospitality. Deserves to be worshiped. It is the person who is the sage of the Supreme Buddha who becomes the innermost field of merit in this qualified world.

Always Remember The Virtues Of A Monk

So hold on to your penis, set up the penis. All you need to do in Sanghanussati meditation is to remember the Shangravakas of the Supreme Buddha. They are pure people who are on a pure journey in search of eternal pure life. Therefore, always remember the monks of the Supreme Buddha’s Shangra. Develop the qualities of that Sangha in your heart and develop the Sangha. In each case, they have seized it, despite obstacles we can scarcely imagine. ” As you develop Sanghanussati meditation, you too can become a true sage of the Supreme Buddha and come up with the great idea of ​​understanding the Four Noble Truths in this Gautama Buddha Sasana.

– Sanghanussati Meditation –

Supatipanna Quality

The Sangha of my Lord Buddha will prosper because he follows a disciplined program of the threefold discipline of the frequency of seela, samadhi and pagnaragna in order to eradicate lust, hatred and delusion.

Thus I take refuge in the well-to-do Sangha of the Blessed Sacrament. May my adoration be extended to the Blessed Sacrament of the Blessed Sacrament!

The Virtue Of Exuberance

The Sangha of my Lord Buddha’s Sangha is enlightened as they follow the Noble Eightfold Path called the Direct Path.

Thus I take refuge in the Sangha of the Blessed Sacrament of the Blessed Sacrament. May my adoration be extended to the Sangha of the Blessed Sacrament!

The Quality Of Nyayapatipanna

The Sangha of the Shangravaka of my Lord Buddha will be enlightened as he adheres to understand the Four Noble Truths.

Thus, I take refuge in the Sangha of Shangarawaka, who was enlightened by the Blessed Sacrament. May my adoration be extended to the Sangha of Shangravaka, who is thus enshrined in the image of the Blessed One!

The Virtue Of Samichipatipanna.

The Sangha of my Lord Buddha’s Sangha is spreading the same Dhamma with great reverence in the world.

Thus I take refuge in the Sangha of the Blessed Sacrament. May my adoration be extended to the Sangha of the Blessed Sacrament, thus enshrined in the Blessed Sacrament!

The Sangha Of The Blessed Sacrament

The Sangha of my Lord Buddha’s Shangravaka Sangha are the four pairs of the Noble Shadravas in terms of Sovan Marga-Fruit, Sakadagami Marga-Fruit, Anagami Marga-Fruit, Arahat Marga-Fruit.

Separately, Sovan is a sage who strives to achieve the fruit. Sovan is a sage. He is a sage who strives to achieve the ascetic result. He is a sage. He is a devotee who strives to achieve the unattainable result. He is an atheist. Arahant is a sage who strives to achieve the result. There are eight persons in the sublime chakra called the Arahant chanter. The monks of the Blessed Sacrament are four in pairs and eight in person.

Thus I take refuge in the Sangha of the Blessed Sacrament, which is four pairs, four persons, eight persons. May my adoration be extended to the Sangha of the Four Noble Truths, four of whom are four pairs of Blessed Ones!

Ahunayya Quality.

The noble monks who receive the fruits of the path in the chanting of my Lord Buddha deserve to be offered. It is suitable for offering Chivara, Pindapatha, Senasana, Gilanpas etc. from a distance.

Thus I take refuge in the Sangha of Shangrawaka, who was in the presence of the Blessed One. May my adoration be extended to the Sangha of Shangarawaka who were thus blessed by the Blessed One!

Pahuniyaya Quality

My Lord Buddha’s path is fruitful, and even when the noble monks come as guests, they are fit to be served on all fours.

Thus I take refuge in the Sangha of Shangrawaka, who was the abode of the Blessed Ones. May my adoration be extended to the Sangha of Shangravaka, who was thus in the throes of the Blessed One!

Southern Quality

The noble Sangha who have received the fruits of the path of my Lord Buddha will be considered as the ones who deserve to be offered on all fours, considering the merits of this world and the hereafter and the great Mahanisansa.

Thus I take refuge in the Sangha of the Blessed Sacrament of the Blessed Sacrament. May my adoration be extended to the Sangha of Shangrawaka, who is thus at the right hand of the Blessed One!

Angular Quality

The noble monks who have received the fruits of the path in the name of my Lord Buddha will be honored as they are worthy of the veneration of the world of God and man.

Thus I seek refuge in the Sangha of the Blessed Sacrament of the Blessed Sacrament. May my adoration be extended to the Blessed Sacrament of the Blessed Sacrament!

Intermediate Pin Field

My Lord Buddha, the great Sangha who received the fruits of the path, is the inner sanctum sanctorum that has led to the accumulation of merits for the world of God and man.

Thus I take refuge in the Sangha of the Blessed Ones, the inner sanctum sanctorum of the divine human world. May my adoration be extended to the Sangha of the Blessed Sacrament, the inner sanctum sanctorum of the human world!

 – Seelanussati Meditation –

Remember The Clean Seal

Now learn about a noble quality that a sage who has taken refuge in the Triple Gem should add to his life. That is Seelanussathi. Seelanussati meditation is the recollection of the comfort one experiences in mastering one’s word and body. When remembering the comfort they are experiencing, they need to recognize the shortcomings of their word and overcome them. They need to recognize their shortcomings and overcome them. Then he should wake up in the morning and be determined not to make a mistake based on my body. I will not allow myself to be offended by my word.

In this way one has to tame one’s body and word and develop one’s semantic quality. My life was very good today so he could be happy in the evening. I have never harmed anyone with my body today. I did not steal. I did not live a wrong life. I lived a good life. I did not focus on alcohol today. I have never lied to anyone in my life today. Didn’t say a joke. Didn’t say a harsh word. I did not waste time saying empty words.

In this way, when he remembers his seal, when he looks at a clean garment, he begins to see the shortcomings of his seal in his life, just as he sees the shortcomings of that clean seal. Because it looks like that, one develops one’s enlightenment as a meditation.

This Is How Seelanussathiya Grows

All you have to do in your life is to develop wisdom. I am a person who does not make mistakes in words. When I try to be calm and calm about my body and words that I am not a sinner, I become aware of the sublime qualities that I do not know. This will enable them to build trust in themselves. In this world no one wants to give social responsibility to those who lie and cheat. Nobody wants to give social responsibility to those who mislead the body. In order to become a good person who sends body and word smoothly, one must have the ability to reflect on the seal in one’s life. That is called Seelanussati.

This Seelanussati meditation is a meditation performed regularly by the devotees of the Supreme Buddha. His mind calms down as he remembers the Seelanussati meditation. The remorse in his heart disappears. The vibrancy disappears. The agitation disappears. With this consolation the mind becomes concentrated. If so, you can easily attain samadhi in Seelanussati meditation. Therefore, being able to reminisce about one’s own quality of life is one of the greatest benefits. By constantly meditating on the noble qualities in you, you will be able to progress meditatively.

– Seelanussati Meditation –

My Lord, the Blessed Supreme Buddha, will be enlightened. The Supreme Buddha tamed the body. He silenced the word. He lived a clean life. Cain enlightened us with all the evils that befell him. He enlightened us with all the evils that occur in the Word. The mystic discarded life and lived a life of samma. He perfected the veil.

My Lord Buddha preached about the veil with great grace to all the gods and goddesses with the perfect veil. I will always protect that noble veil that the Supreme Buddha preached. I have taken refuge in the Triple Gem with the understanding to get rid of the sorrows of samsara.

I observed the precept of abstinence from killing animals in order to get rid of the sorrows of samsara. I defend these precepts with great diligence, with strong mindfulness, and with the utmost respect. I spread compassion to all animals. I do not knowingly harm any animal, big or small. I have no fear of protecting this seal. All other animals also avoid fear and panic.

Live well. I refrain from killing animals and congratulate everyone else on abstaining from killing animals. I will say its merits. I take immense pleasure in refraining from killing animals, in entertaining others, and in praising others. That happiness helps me to concentrate.

I celebrated the precept of abstinence from stealing in order to get rid of the sorrows of samsara. I defend these precepts with great diligence, with great mindfulness, and with the utmost respect. I do not steal from anyone anywhere, in any way. I avoid stealing even the smallest thing. Like me, everyone else loves their own wealth and possessions. I will not steal or steal anything from any of these people. Due to the protection of this seal d.

I observed the precept of abstinence from ablution in order to get rid of the sorrows of samsara. I guard these precepts with great diligence, with strong mindfulness, and with the utmost respect. I do not commit adultery in any way beyond my wife (beyond the husband). I am very faithful to my wife (husband). I am also very loyal to my children. I am a pure character. Due to the protection of this seal d.

I celebrated the precept of abstinence from lying in order to get rid of the sorrows of samsara. I defend these precepts with great diligence, with strong mindfulness, and with the utmost respect. I do not deceive others by lying anywhere, in any way. I will not be persecuted for lying. I speak the words that are true. I speak in truth. I speak the sweetest, sweetest words for all to hear. Due to the protection of this seal d.

I celebrated the precept of abstinence from drugs in order to get rid of the sorrows of samsara. I defend these precepts with great diligence, mindfulness, and with the utmost respect. I refrain from using any kind of drug that can cause unconsciousness and pancreatitis. I refrain from using drugs for the sake of sadness or happiness. I abstain completely from drugs that destroy wealth, destroy security, and cause disease. Due to the protection of this seal d.

This (five) virtue, which protects me with great diligence and mindfulness, with the utmost respect, is for my own pleasure. My world and the Hereafter will prosper. It helps to develop mindfulness. It helps to work hard. It helps to improve concentration. The Four Noble Truths help in understanding. I will always protect this seal of mine. May this Seelanussati meditation help for the sake of happiness, for the sake of bliss, for the sake of concentration, for the sake of realizing the Four Noble Truths!

(Also suitable for Atasil and Dasasil)

– Chaganussati Meditation –

Improve donation

Now you are learning Chaganussati meditation. Sacrifice is something that a sage of the Supreme Buddha can transcend Buddhanussati meditation, meditate on Dhammanussati, Sanghanussati, maintain his Seeladhi virtues, and develop in his life. Chaganussati is how this donation can be developed.

Greed is greed. Based on greed, based on greedy feelings, based on greedy thoughts, one sins with the word. Cain sins. Sinning in the mind. Sacrifice is a gift. A pin. One does not sin by word of mouth based on sacrifice. Cain does not sin on the basis of sacrifice. Sacrifice does not lead to sin in the mind.

Stinginess Is The key To Life

To make a sacrifice, one must be generous. Lack of frugality is a great comfort to one’s life. Big profit. Great good. Greed is the reluctance of others to enjoy their resources. Here an evil life and an evil character are created based on this miserliness. But sacrifice never creates a fierce character. A noble group is born based on donation.

Donation To Everyday Life

Therefore, the Supreme Buddha points out that one should give up mosquito carcasses and become a person who washes his hands for sacrifice. If anyone can donate something like that, you have two mangoes. If one of the two mangoes is a good mango, the other is a crushed mango. Someone who has developed self-sacrifice within.

When someone comes to you, ask for a dress and do not give a used, discarded, dirty dress. Give me a new dress. Give a dress that makes you happy. Give someone else a dress that looks and feels pale. That’s where your donation grows. He who gives the best, the best, the best gets the best. Therefore, when helping someone, do not give others what they do not want. Give others something they like. That is donation.

Sacrifice Makes The Mind Concentrate

This charitable quality has been greatly improved by the disciples of the Supreme Buddha. So do not go looking for the status of people when donating something. When donating something, do not go looking for people’s external weaknesses. When donating something, donate with a pure heart. When that kind of thing is built in their offspring, they get a light heart based on that sacrifice. When they remember that sacrificial quality, their mind and body become relaxed. When the mind and body are relaxed, they become panirithiya. The mind becomes concentrated because of that ritual.

Therefore, Chaganussati meditation is one of the most well-developed meditations by the disciples of the Supreme Buddha. Practice the Chaganussati meditation in your daily life, which is the source of that sacrifice. Being greedy is bad, evil, filthy, unfortunate for life. Being a self-sacrificing person, being someone who can give something, is a profit for life. A blessing to life, a consolation to life.

Develop Morals

Therefore, in developing our human life in this short period of time, we must strive to develop this quality of thinking in our own lives. Therefore, by developing a self-sacrificing spirit, you will be able to develop a spirit of self-sacrifice and self-sacrifice. If you develop a spirit of self-sacrifice, you will develop spirituality from that moment on. You can see that in yourself. Therefore, develop that noble virtue of self-sacrifice and direct it towards Dharma realization.

– Chaganussati Meditation –

I consciously sought refuge in the Supreme Buddha. I took refuge in the sublime Dhamma. I took refuge in the Arya Maha Sangha. I have taken refuge in the Triple Gem with understanding and I am in the habit of giving up (the gift) in order to get rid of the sorrows of samsara. I often give alms to the virtuous out of hard work, effort, perseverance, and righteously earned wealth.

It is very difficult to be happy to see others use the wealth I have earned through hard work. I will gladly spend my wealth and give alms to the noble and virtuous. 

I am glad to see that the virtuous saint who strives to get rid of the sorrows of samsara, drinks my food and strengthens his body, mind and develops his mind.

I am glad to think that I too have helped those nobles to one day attain great results.

I often give alms and collect merits to the virtuous saints who are known as the great shrines of the Supreme Buddha. I am happy.

I am a person who removes mosquitoes and offers food and drink. I am happy to enlighten the three minds and offer gifts.

I am very happy to have sacrificed my most precious possessions.

I am a person who is always ready to donate. I am a stickler for frequent drink offerings.

I am clean and tidy and happy to offer donations.

I am happy to offer the Dan Pan after inquiring carefully as it suits the nobleman who receives the Dan Pan.

I do not expect worldly pleasures by offering Dan Pan. I do not expect to lose body color by sacrificing. I do not expect to prolong life. I do not expect praise from others. I do not expect high positions in society by sacrificing Dan Pan. I do not expect divine resources in the hereafter either. I offer Dan Pan for the sake of Chittalankara. I offer alms in order to be free from the sorrows of samsara and to develop wisdom.

That happiness is the reason for my bliss. My mind and body are relaxed because of that bliss. It helps me to meditate and to see the sublime.

I know that the abandonment of the practitioner of the Noble Path (Sekha) should be developed as a force. I, too, am a practitioner of the noble Aryan path, free from the sorrows of samsara. I develop abandonment as a force. May it help me to develop the Noble Path!

I develop the renunciation of the defilements of Raga, Dvesha, Moha. I have developed the power of Sekha called the gift and become a sublime being called Asekha.

It makes me happy. That happiness is the reason for my bliss. My mind and body are relaxed because of that bliss. It helps me to meditate and to see the sublime.

The Supreme Buddha preached that the gift to the Aryan sage was wealth. The renunciation (reward) that I practice these habits is an Aryan treasure to me. I am happy to think that I am an Aryan sage who owns an Aryan fortune.

I know that the one who is entitled to Aryan wealth is not poor. So no matter how much money I have or spend, I practice rewarding habits. So I am not poor. I am an Aryan sage with Aryan wealth.

I practice the gift up to the great Arahantship, the great Aryanism. I am developing Aryan wealth.

It makes me happy. That happiness is the reason for my bliss. My mind and body are relaxed because of that bliss. It helps me to meditate and to see the sublime.

I know abandonment (reward) as an asset. Gift Wealth I constantly practice. The gift wealth takes care of my life. Gift wealth gives protection to life. I develop the gift as a resource, not a disaster.

The gift of security and protection is a great asset to me. I improve giving up in different ways and improving the gift wealth. I am happy to remember my abandonment as an asset.

That happiness is the reason for my bliss. My mind and body are relaxed because of that bliss. It helps me to meditate and to see the sublime.

– Devathanussati Meditation –

Now you learn something new. The latest meditation. You may not have practiced before. This meditation is called Devathanussati meditation. It is by the name of the Supreme Buddha that the Dhamma is taught to God and even God is brought to the Dhamma. The Supreme Buddha preached the Shangri Dhamma not only to human beings. God also glorifies that Dhamma. There are a large number of divine worlds among the animals of this world. The Supreme Buddha even pointed out the names of these divine worlds.

That divine world is the divine world of Chathummaharaji, Yama, Thusitha, Nimmanarathi, Paranimmitha Vasaththi. As well as the people of Buddhism in the worlds of Buddhism. These god bamboos were able to practice its properties by developing five things in the human world. Shraddha, Seela, Shratha, Chaga, Pagna.

Make Sekha Bala

Shangraddha means taking refuge in the Triple Gem and establishing Shangraddha on the Lord Buddha. The seal is the bodily verbal modesty. Shangratha means Dhamma knowledge. Chaga is the virtue of sacrifice. Pagna is one’s understanding of the Four Noble Truths. This is called Sekha Bala.

Here the group of the Supreme Buddha who developed these sekha powers left the human world and were born in the divine worlds after death. That divine world is the divine world such as Thavatinsa and Yama mentioned earlier.

This Is How The Feast Of Tabernacles Grows

This is how the psalmists think. Our Master preached about the divine world. That divine world is the divine world of Chathummaharaji, Yama, Thusitha, Nimmanarathi, Paranimmitha Vasaththi. The gods in those divine worlds have these qualities called Snyaraddha, Seela, Snyaratha, Chaga and Pagna. God inherited these qualities because he developed them during his lifetime in the human world.

Therefore, if God has the qualities of Snyaraddha, Seela, Snyaratha, Chaga, Pagna, then I also have the qualities of that God in me. I also have shraddha, seela, shangratha, chaga and pagna. In a way, I have the qualities of Snyaraddha, Seela, Snyaratha, Chaga, Pagna, but these qualities are also present in God.

Here is how, dear ones, if there are any virtues in God, he can remember that those virtues are also in him. He can remember that he has certain qualities in God, but he also has them. Devatanussati meditation is the ability to see the divinity within oneself and the divinity within oneself in God.

Is It Not Possible To Develop The Doctrine Of Heaven?

This was developed and practiced by the sages during the time of the Supreme Buddha. Many people have an idea that Dhamma cannot be developed in the divine worlds. That the divine worlds cannot be pinned. This is a completely false story. Many of the Supreme Buddha’s sages were born into the divine worlds. Therefore, you can have the divinity of the divine worlds in your life. 

In the practice of Devathanussati meditation, the human pleasures of the human world are neglected. The mind is situated in the divine world after being neglected. Therefore, when a person gives up human life, he is born in the divine world as if he had just woken up, developed these virtues called Shangraddha, Seela, Shangratha, Chaga, Pagna, developed the virtues of Seela, Samadhi, Pagnana and proceeded to Nibbana in the Noble Path. . One thing that helps is Devathanussati meditation.

– Devathanussati Meditation –

It is a godsend to remember wisely that there are saintly gods like Chathummaharajika who were born in the world of Dhamma and practiced the Dhamma in Manulo, consisting of the Sekha powers of Saddha, Seela, Suta, Chaga and Pagna, and that those Sekha powers are also present in him.

Chathummaharajika, the Blessed One who dwells in the divine world, was enlightened and enlightened about the Supreme Buddha, the Shangri Dhamma, and the Arya Maha Sangha during his time in this world. Because of that faith, Manulo was born and that heaven was born. I have that kind of insightful impression, too. Receiving that is a huge benefit to my life. Great relief. Great care. A great light.

“Chathummaharajika, the pious god who dwells in the divine world, while he was in this world, refrained from killing animals. Abstained from stealing, abstaining from sexual immorality, abstaining from lying, abstaining from drugs. They protected the Nithi Pansil and the Poya Atasil. Because of that veil, Manulo was born and that heaven was born. I also observe the Nithi Pansil and the Poya Atasil. This scarf has been a great benefit to my life. Great relief. Great care. A great light.

“Chathummaharajika, the pious god who dwells in the divine world, while in this world, is the beginning, the middle, the end, the end, the sublime, the sublime, the sublime, the sublime, the sublime, the sublime, the sublime. Sekha power, developed. Because of that Suta power, Manulo was born and that heaven was born. I, too, develop the power of Suta by listening carefully to the sublime Dhamma, by carrying it well, and by meditating wisely. It’s a huge benefit to me. Great relief. Great care. A great light.

“Chathummaharajika, the pious god who dwells in the divine world, while he was in this world, banished mosquitoes and, believing in the fruits of karma, happily offered offerings to the Triple Gem. Because of that Chaga power, Manulo was born and that heaven was born. I, too, will get rid of mosquitoes, believe in merits and demerits, and give regular alms to the noble. That chaga power is a huge benefit to my life. Great relief. Great care. A great light.

“Chathummaharajika, the pious god who dwells in the divine world, was aware of the three signs of impermanence, misery, and the infinite, and the origin and disappearance of this body, while in this world. Because of the power of that wisdom, Manu was born and that heaven was born. I, too, as masses, relics, institutions, spend time, with an understanding of the origin and disappearance of this body. Receiving that is a huge benefit to my life. Great relief. Great care. A great light.

“Thawathinsa, 

“Going, 

“Thusitha, 

“Nimmanarathi, 

“Paranimmitha Wasawatthi, 

All these gods, in this world, have developed the powers of sekha and were born in that heaven, and I am also composed of these sekha powers. It was a great benefit to me, a great care, a great relief, a great light.